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Posts Tagged ‘Mary Mother of God’

Today we celebrate the feast of the assumption of Mary. This has long been a significant day within Christ’s church. Sometime in the fifth century Byzantine Emperor Mauricius Flavius ordered this holy day to be celebrated on the 15th of August. He also had a basilica built over her tomb. This church was at some point destroyed, and then rebuilt by the crusaders in the 11th century.

What we know about the Blessed Mothers death has been handed down to us from tradition. Officially the Roman Catholic church has never said if Mary died or not. This in itself really has no effect on the celebration or belief of the assumption. It is note worthy that most in the western church do believe she died. Pope Pius XII, in Munificentissimus Deus (1950), defined that Mary, “after the completion of her earthly life was assumed body and soul into the glory of heaven.”

More so it is the understanding that like Enoch and Elijah, that Mary was taken up into heaven. It is important to know that the church never in history or now believed that she did this by her own power. She did not ascend like Jesus into heaven, but assumed by the power of God.

This feast like many feasts of Mary do not point to her holiness. Which she was holy. Mary’s assumption is a reminder of the promises of Jesus. That we the faithful will live in Christ forever. That death cannot hold us. We are again pointed to the cross, and to Jesus who payed the price for our sins. By his death and resurrection we are not only freed from sin, but from death.

So today is a day of celebration. A reminder of the great honor given to our Blessed Mother. A hope for us of what is to come.

It is my prayer that you all will find yourself a bit closer today to our mother Mary, and to her most precious son our Savior Jesus.

For those who are interested here is some scripture that talks about the possibility of a bodily assumption before the Second Coming. It is suggested by Matthew 27:52–53: “[T]he tombs also were opened, and many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many.” Did all these Old Testament saints die and have to be buried all over again? There is no record of that, but it is recorded by early Church writers that they were assumed into heaven, or at least into that temporary state of rest and happiness often called “paradise,” where the righteous people from the Old Testament era waited until Christ’s resurrection (cf. Luke 16:22, 23:43; Heb. 11:1–40; 1 Pet. 4:6), after which they were brought into the eternal bliss of heaven.

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What do we know about Saint Anne? It is true that Holy Scripture reports nothing on her life, that we look for her name there in vain. But we know that Saint Anne is the mother of Mary and the grandmother of Christ. That alone is a source of inexhaustible significance.

We also know–and this with great certainty–the main episodes of Saint Anne’s earthly life. These have been gathered from various apocryphal sources, some of which dating back to the very beginning of Christianity (the ProtoEvangelium of Saint James is from the year 150 A.D.).

Birth, Childhood, and Marriage of Saint Anne

In the land of Judea, fifty years before the coming of Christ, there lived a husband and wife of great virtue. Their names were Stolan and Emerentiana. They lived the lives of fervent Israelites, faithful to the prescriptions of the Law of Moses. Their most ardent prayer to God was that they would soon rejoice in the coming of the Desired of all Nations, the heavenly Messiah of Whom the Patriarchs and Prophets had spoken, and Whose coming was at hand.Soon there was born to them a daughter whom they named Anne, which means all gracious, all beautiful. The child began, from the first dawn of reason, to live her name, inspired as it was by Heaven. Docile and attentive to her parents, gentle and kind towards her playmates, at once lively and devout, it was clear that God had great plans for her.

As the charming maiden grew older, many young men sought her hand in marriage. But all these advances she refused, until she was reverently approached by a young man named Joachim. Like her, he was of the royal house of David, and also like her, he was virtuous and just. By Divine inspiration she knew that God had chosen him as her spouse.

According to the Hebrew custom, Saint Anne could only have been fourteen or fifteen years old when she was betrothed to Saint Joachim, for this was the age at which the daughters of Israel usually married. Thus it was common for a woman to be a grandmother at the age of thirty. Joachim’s young wife left her father’s home and endeavored, by her love and devotedness, to make her own home a happy one.

Trial in the Life of Saint Anne


In spite of their frequent prayers and exceptionally virtuous lives, Anne and Joachim were childless. For the Israelites, the privilege of motherhood was sharing in the blessing which the Lord bestowed on Abraham and his descendants when He promised him that the Messiah would be born to his posterity.

This, then, was a terrible trial, which weighed upon the home of Anne and Joachim for twenty long years. But their tranquil acceptance of this heavy cross and humble endurance of their shame in a spirit of patience and prayer is a wonderful testimony to their holiness and resignation to the holy will of God.

At length, in a miraculous manner, the entreaties of Anne and Joachim were heard. An Angel appeared to each of them, announcing that their holy marriage would at last bring forth a child, one blessed by God. Saint Joachim returned to his home, and Saint Anne soon knew that she was going to become a mother.

Although Holy Scripture is silent on these miraculous happenings, we are informed of them by very ancient tradition. These circumstances closely resemble what the Bible tells us of Anna, the mother of the prophet Samuel, and regarding the parents of Saint John the Baptist. But in the case of Saint Anne, it concerns an affair of even greater significance than the birth of a prophet. Saint Anne was called to be the very mother of she who is the Mother of God. Reason itself tells us that her Conception and Birth would be attended by an unprecedented flood of graces and privileges, proper to the awesome role she would play in the very life of God Himself.

Mother of Her Who Was Conceived Immaculate

Saint Anne was the inner sanctuary in which was formed the living tabernacle which was to house the Son of God made Man. The solemn definition of the dogma of the Immaculate Conception provides us with even greater insight into the wonderful dignity of Saint Anne.

The Immaculate Conception of the Blessed Virgin Mary took place in the womb of Saint Anne, thus making it her own, just as the Incarnation of the God-Man by the power of the Holy Ghost took place within the chaste womb of Mary. Of course, the difference between the two is great, but there is a close parallel: the Immaculate Mother who was to be the Mother of God was formed of the flesh and blood of Saint Anne, as the God-Man was formed of the flesh and blood of Mary. In both cases, the Holy Ghost entered in and worked a tremendous miracle of grace.

The operation of the Holy Ghost in the womb of Saint Elizabeth was also a great miracle of grace, when Our Lady brought her chaste spouse and her Divine Son to her cousin, on the day of the Visitation. But this was a lesser miracle than that performed in the womb of Saint Anne, since Saint John the Baptist was freed from Original Sin within his mother’s womb after six months, whereas the spotless Child in the womb of Saint Anne was never tainted with the slightest sin.

At the moment of Conception, Saint Anne and Saint Joachim gave to Mary, who soon would transmit them to Jesus, the flesh and blood which they had received from their forefathers. But this flesh and this blood which they had received soiled by Original Sin, they handed on to their child without any stain. Bossuet could say: “The Conception of Mary (in which Anne and Joachim took part) is the first and original source of the Blood of Jesus, which flows in our veins through the Sacraments, and which brings the breath of life to every part of the Mystical Body of Christ–the Church.”

The Blessed Virgin Mary was Immaculate at her Conception; and in consequence, her father and mother were the ministers of God in accomplishing a work which will remain unique forever in the history of mankind.

There we see the basis for the glory of Saint Anne. To create angels and men, the Blessed Trinity, so to speak, sought no assistance from outside Itself. In accomplishing the Immaculate Conception, that same Blessed Trinity summoned to its aid the two who would be the mother and father of the Blessed Virgin. By that act, there was conferred upon them a character of singular grandeur.

We cannot speak of the Incarnate Word without at the same time mentioning her whom God chose to be His Mother. Failing to do so, as the Fathers of the Church prove, opens the door to heretical attacks upon the very Person of Christ. So too, to speak of the Immaculate Conception without mentioning Saint Anne, who so wonderfully participated in this admirable creation, would be to minimize the dignity and grandeur of the Mother of God.

The Birth of Mary

Like many of his holy ancestors, including King David himself, Saint Joachim, spouse of Saint Anne, was a shepherd. It was in the mountains of Galilee, near Nazareth, that his flocks were pastured.

The home of Saint Joachim and Saint Anne was simple. It was, as was customary in Judea, partly hollowed out of the rock which, in that part of the city of Jerusalem, rose up in the form of an amphitheater towards the city wall, partly enclosed by a wall of masonry.

Only a few hundred feet from the Holy Temple, almost in the shadow of its magnificent dome, close by the Pool of Siloe, within a white-walled dwelling, Anna, wife of Joachim, brought forth a beautiful little daughter.

The hour that now struck was the holiest and the happiest since the creation of the world. Life went on in Jerusalem as if nothing had happened. Yet, in the eyes of God, the Child whom Anne had just brought into the world changed the appearance of the universe. In this tiny infant, more pure and holy than all the choirs of angels, God already saw His Mother soon to be.

Who can ever tell the joy Saint Anne felt the day the Immaculate Virgin was born, that day blessed above all days, that day which would result in her becoming the grandmother of Christ!

The Presentation of Mary in the Temple

A few days after the blessed birth of their child, her parents gave her the name of Mary. Now the little Mary was growing beneath the shelter of Angels’ wings and under the tender care of her mother. Saint Anne carried out that service of love and devotion which the Christian artists have so often and so admirably portrayed, the Education of the holy Infant Mary. We are told that, while enlightened directly by Almighty God in all that concerned the supernatural, the child was introduced by her mother to earthly knowledge and experience.

She would learn to work, to read. As she grew older, Mary would learn the work of housekeeping; she sewed, she embroidered, she wove cloth, and sacred vestments. When Mary had reached the age of three years, her parents revealed to her their intention of taking her to the Temple, to offer her to the Lord.

It is the teaching of theologians that Mary received the full use of reason from the first moment of her life. So it was not a mere child of three years who, at the Presentation in the Temple, consecrated herself to the Eternal Father, but rather the best and most pleasing oblation yet made by any living creature to the Creator. On that blessed day, accompanied by her mother and father, this little girl of three passed through the entrance of the Temple, and then, all alone, according to tradition, climbed the fifteen steps which led to the Court of the Women. On these steps, the High Priest Zachary, who was awaiting her, took the little child in his arms, offered her to the Lord. And the young girl, with full knowledge of her action, gave herself entirely to the love and service of God.

Saint Anne, Spouse of Saint Joachim

While Saint Joachim watched his flocks or tended his vines, Saint Anne prepared the meals and saw to the care of their household.

After the birth of Mary, there was more work, but even more supernatural joy in their holy home. None of them escaped the weariness, the difficulties of life, but each of them was full of consideration for the others. Together they endured their trials, together they prayed, together they took their rest, each striving to please the others, and to please God above all things.

Each of the thousand trifles which made up Saint Anne’s daily life was more pleasing in the sight of the Lord than a whole world at work or at prayer, for Saint Anne put into these trifles which made up her life more love of God and of her neighbor than the rest of the world could ever have done.

In the eyes of the world, the life of Saint Anne was woven from a throng of ordinary actions. But God, Who searches the heart and the mind, saw with what love she fulfilled her daily tasks as wife and mother.

Patient and toilsome monotony, broken only by the great feast days–quite numerous under the Old Law–when they gathered together, or even went up to Jerusalem to assist at ancient liturgical ceremonies.

This was the patient, graceful existence Saint Anne followed all her life.

The Death of Saint Anne

Did Saint Anne know the Infant Jesus here on earth? The majority of spiritual writers defer the death of Saint Anne until after the Birth of Christ.

The great German mystic Venerable Anna Katerina Emmerich tells us, in her Revelations, that the Divine Child Jesus was eight years old, when his holy grandmother died; and that it was the Child Jesus Himself who assisted her in her last moments.

Now that Saint Anne had been able to take her Grandchild in her arms, she could at last depart in peace, going from earth to the waiting room of Heaven, into which she would enter on Ascension Day, following in the train of the Risen and Triumphant Christ.

Surrounded by Jesus, Mary and Joseph, she smiled on Death, which, in the gentle calm of the evening of incomparable life, drew near to lead her to her Eternal Reward.

A lively spirit of recollection and prayer, submission to the holy Will of God, compassion for the needs of others, voluntary self-effacement, strength of soul in the face of hardships: these are the some of the features that make up the true picture of Saint Anne, mother of Mary and grandmother of Jesus.

Prayer
Almighty God, heavenly Father, who set the solitary in families: We thankfully remember before you this day Sts. Joachim and Anne. The parents of the Blessed Virgin Mary, and we humbly entrust to your never-failing care the homes in which your people dwell;
May the prayers of Sts. Joachim and Anne help us to attain the salvation You promised to Your people, that we may be made true members of the heavenly family of your Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and ever. Amen.

Adapted from OUR LADY OF FATIMA CRUSADER BULLETIN Vol. 42, Issue No. 124

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O, Queen of Heaven, rejoice! Alleluia.
For He whom thou didst merit to
bear, Alleluia,
Hath arisen as He said, Alleluia.
Pray for us to God, Alleluia.
Rejoice and be glad, O Virgin Mary. Alleluia.
For the Lord hath risen indeed. Alleluia.

Let us pray
O God, who, through the Resurrection of Thy Son our Lord Jesus Christ, Didst vouchsafe to fill the world with joy; grant, we beseech Thee, that, through His Virgin Mother, Mary, We may lay hold on the joys of everlasting life. Through the same Christ our Lord.  Amen.

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Most holy and afflicted Virgin,
Queen of Martyrs,
you stood beneath the cross,
witnessing the agony of your dying Son.
Look with a mother’s tenderness and pity on me,
who kneel before you.
I venerate your sorrows
and I place my requests
with filial confidence
in the sanctuary of your wounded heart.

Present them, I beseech you,
on my behalf to Jesus Christ,
through the merits of His own most sacred passion and death,
together with your sufferings
at the foot of the cross.
Through the united efficacy of both,
obtain the granting of my petition.
To whom shall I have recourse in my wants and miseries
if not to you, Mother of Mercy?
You have drunk so deeply of the chalice of your Son,
you can compassionate our sorrows.

Holy Mather, your soul was pierced
by a sword of sorrow
at the sight of the passion of your Divine Son.
Intercede for me and obtain for me from our Lord

Peace, joy, and hope.

May it be for His honor and glory,
and for my good.

Amen.

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The Nativity of Our Most Holy Lady Theotokos (Mother of God) and Ever Virgin Mary

Today is the day the church celibates the birth of Mary the mother of Jesus. Much debate surrounds the time and origins of this feast day. Some of the most early of writings come from the 6th century by St.Romanus, the great ecclesiastical lyrist of the Greek Church. Later in time was this feast adopted into the Roman Churches calendar. Some debate still exists on the origins of choosing Sept. 8th as the actual date of the Blessed Virgin Mary’s birth.

In my humble opinion it really does not matter what date is chosen. What is important is for us to take time to stop and reflect. For by the birth of Blessed Mary was the start of a series of events that would change the world forever. In her birth God began to move in, among, and around his people. I have added the traditional teachings for this great and holy feast day.

The Nativity of Our Most Holy Lady Theotokos and Ever Virgin Mary: The Most Holy Virgin Mary was born at a time when people had reached such a degree of moral decay that it seemed altogether impossible to restore them. People often said that God must come into the world to restore faith and not permit the ruin of mankind.

The Son of God chose to take on human nature for the salvation of mankind, and chose as His Mother the All-Pure Virgin Mary, who alone was worthy to give birth to the Source of purity and holiness.

The Nativity of Our Most Holy Lady Theotokos and Ever Virgin Mary is celebrated by the Church as a day of universal joy. Within the context of the Old and the New Testaments, the Most Blessed Virgin Mary was born on this radiant day, having been chosen before the ages by Divine Providence to bring about the Mystery of the Incarnation of the Word of God. She is revealed as the Mother of the Savior of the World, Our Lord Jesus Christ.

The Most Holy Virgin Mary was born in the small city of Galilee, Nazareth. Her parents were Righteous Joachim of the tribe of the Prophet-King David, and Anna from the tribe of the First Priest Aaron. The couple was without child, since St Anna was barren.

Having reached old age, Joachim and Anna did not lose hope in God’s mercy. They had strong faith that for God everything is possible, and that He would be able to overcome the barrenness of Anna even in her old age, as He had once overcame the barrenness of Sarah, spouse of the Patriarch Abraham. Sts Joachim and Anna vowed to dedicate the child which the Lord might give them, to the service of God in the Temple.

Childlessness was considered among the Hebrew nation as a Divine punishment for sin, and therefore the righteous Sts Joachim and Anna had to endure abuse from their own countrymen. On one of the feastdays at the Temple in Jerusalem the elderly Joachim brought his sacrifice to offer to God, but the High Priest would not accept it, considering him to be unworthy since he was childless.

St Joachim in deep grief went into the wilderness, and there he prayed with tears to the Lord for a child. St Anna wept bitterly when she learned what had happened at the Jerusalem Temple. Never once did she complain against the Lord, but rather she prayed to ask God’s mercy on her family.

The Lord fulfilled her petitions when the pious couple had attained to extreme old age and prepared themselves by virtuous life for a sublime calling: to be the parents of the Most Holy Virgin Mary, the future Mother of the Lord Jesus Christ.

The Archangel Gabriel brought Joachim and Anna the joyous message that their prayers were heard by God, and of them would be born a most blessed daughter Mary, through Whom would come the Salvation of all the World.

The Most Holy Virgin Mary surpassed in purity and virtue not only all mankind, but also the angels. She was manifest as the living Temple of God, so the Church sings in its festal hymns: “the East Gate… bringing Christ into the world for the salvation of our souls” (2nd Stikhera on “Lord, I Have Cried”, Tone 6).

The Nativity of the Theotokos marks the change of the times when the great and comforting promises of God for the salvation of the human race from slavery to the devil are about to be fulfilled. This event has brought to earth the grace of the Kingdom of God, a Kingdom of Truth, piety, virtue and everlasting life. The Theotokos is revealed to all of us by grace as a merciful Intercessor and Mother, to Whom we have recourse with filial devotion.

Prayer
Father of mercy, give your people help and strength from heaven. The birth of the Virgin Mary’s Son was the dawn of our salvation. May this celebration of her birthday
bring us closer to lasting peace. Grant this though our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit. Amen.

Troparion (Tone 4) –

Your Nativity, O Virgin,
Has proclaimed joy to the whole universe!
The Sun of Righteousness, Christ our God,
Has shone from You, O Theotokos!
By annulling the curse,
He bestowed a blessing.
By destroying death, He has granted us eternal Life.

Kontakion (Tone 4) –

By Your Nativity, O Most Pure Virgin,
Joachim and Anna are freed from barrenness;
Adam and Eve, from the corruption of death.
And we, your people, freed from the guilt of sin, celebrate and sing to you:
The barren woman gives birth to the Theotokos, the nourisher of our life!

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Stabat mater dolorosa “The sorrowful mother stood”

At the Cross her station keeping,
stood the mournful Mother weeping,
close to Jesus to the last.

Through her heart, His sorrow sharing,
all His bitter anguish bearing,
now at length the sword has passed.

O how sad and sore distressed
was that Mother, highly blest,
of the sole-begotten One.

Christ above in torment hangs,
she beneath beholds the pangs
of her dying glorious Son.

Is there one who would not weep,
whelmed in miseries so deep,
Christ’s dear Mother to behold?

Can the human heart refrain
from partaking in her pain,
in that Mother’s pain untold?

For the sins of His own nation,
She saw Jesus wracked with torment,
All with scourges rent:

She beheld her tender Child,
Saw Him hang in desolation,
Till His spirit forth He sent.

O thou Mother! fount of love!
Touch my spirit from above,
make my heart with thine accord:

Make me feel as thou hast felt;
make my soul to glow and melt
with the love of Christ my Lord.

Holy Mother! pierce me through,
in my heart each wound renew
of my Savior crucified:

Let me share with thee His pain,
who for all my sins was slain,
who for me in torments died.

Let me mingle tears with thee,
mourning Him who mourned for me,
all the days that I may live:

By the Cross with thee to stay,
there with thee to weep and pray,
is all I ask of thee to give.

Virgin of all virgins blest!,
Listen to my fond request:
let me share thy grief divine;

Let me, to my latest breath,
in my body bear the death
of that dying Son of thine.

Wounded with His every wound,
steep my soul till it hath swooned,
in His very Blood away;

Be to me, O Virgin, nigh,
lest in flames I burn and die,
in His awful Judgment Day.

Christ, when Thou shalt call me hence,
by Thy Mother my defense,
by Thy Cross my victory;

When my body dies,
let my soul be granted
the glory of Paradise. Amen.

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